baloybaloy n 1Miniature house, such as a doll house. [such as a doll house or even a playhouse for children.] 2A diagram of a small house such as that of a pinayag “rice house” which may be laid out on the ground with pieces of rattan. Ka dongan no mgo otow, oggasap to bulu no ogko-unawa to tarok no igsokod to baloybaloy oyow ogko-indanan ko hondo-i ka sinabong woy balokun woy ka gomawan din. Tigbal dò no mapa. The people long ago would cut a piece of bamboo which was about the size of a pole which was used to measure a diagram of a house in order to establish where the rooms, the porch and the doors will be. 3Framework of a house [such as seen near Sinuda.]
Search results for "ko hondo-i"
bungkù v 1To come to an end, limit; boundary. Ko hondo-i ogkataman ka hikot to asu, du-on dò ogbungkù. Wherever the tether of the dog ends, that is where he will be limited. Du-on otow no nalagak ka salapi din no darua no gatus. Nigbungkù dò du-on to namanghò di warò din on kita-a. There was a person ho lost two hundred [pesos] of his money. He came to an end of looking for it but didn't find it. 2Give up on someone or something, as when an action proves futile Ko du-on duma ta no du-on batasan no konò ogkabalowbalow, ogbungku-an tad ka og-anad kandin to maroyow. If we have a companion who has conduct which cannot be changed, we sgive up on teaching him [to do] good. 3To run out of options, as a doctor who cannot treat an illness. Nigbungku-an on to doctor si Ann Joy. Agad ko du-on ogkoimu on dan to ogpangabang, ogkamatoy rò sikandin. The doctor gran out of options for Ann Joy. Even if there was something they could do to save her, she would still die. see: tawad 1; see: taman 1. 4To allow to go so far and no farther such as when cutting a field. Ka otow no ogkakamot, du-on patamanan din ka ogpo-ilisan ka kamot din no ian ka pabungku-an to kamot din. A person who is making a field, has an ending of the edge of his field and that is how far he will ballow his field to extend. [It may not be the boundry of his property but it is the farthest extent to which he will have his field cut.] 4.1To set a limit. Ka lubid to asu ka ogpakabungkù oyow du-on dò ogkataman. The rope is that which is setting a limit it so that it will not go any farther.
hoy-u 1v Show compassion or kindness to someone [DB said the concepts of goinawa “breath/love” and uligan “help” are included in the word kooy-u “compassion”. (He said you can also show kindness to animals, such as when you tie the chickens so that people won't hit them.)] 2v To feel sorry for, pity ?? 3adj very compassionate [Ka makolkooy-uon no otow], du-on goinawa rin to tibò no mgo otow. The person who is very compassionate loves everyone. 4Kind, compassionate [Ka makolkooy-u no otow], og-alamon din ko hondo-i ka ogkooy-uan. Du-on ka konò din ogkooy-uan. [The person who is kind] chooses which ones to whom he will be kind. He doesn't show kindness to everyone. 5Kooy-u a nu. Have pity on me.; Show mercy to me. (PH) 6To want sympathy. To plead for mercy. (PH)
ikul v 1To follow as a trail or path. Ka mgo buus woy ka mgo diip no ogbayò to kalasara, og-ikul to dalan dan The buses and jeeps which pass along the highway, follow their path. Kagi to amoy ku, “Pa-andalan nu ka koykow su oghun-a a woy ikul ka koddì ko hondo-i a ogbayò.” My father said, “Start your [motor] because I will go first and you will follow my [motorboat] wherever I go (lit. pass).” Ka lituk to ikul, og-unug ad. The meaning of ikul, I'll follow [what he does]. [It is implicit that they will stay within that path] see: unug 1. 2To retrace one's steps Ka nig-ulì kid diò to Patil, natagak ka bag diò to dalan, no niglibong kid ka namanghò no nig-ikul ta ka nigbaya-an ta oyow ogkito-on ta. When we returned to Patil, the bag dropped down onto the path so we returned looking for it and we retraced our steps so that we would see it. 3To follow a scent, as that of an animal or a person. Ka asu no ogpammu-ud to babuy, ogsungsungan din ka komos to babuy no og-ikulon din. A dog who is hunting a pig smells the footprints of the pig and then follows [the scent]. [DB sees a difference between the vehicles following a circumscribed path and a dog following a scent because in the latter case the animal is searching for something which is not true of a vehicle following path.]
ingol 1v To cry for someone, esp at being left behind as by one’s parent or other favorite person. Ko og-ingol, ogko-iniat no ogduma to inoy. If hecries to go along, he wants to go with his mother. [This word generally is used of children who cry when left behind but can apply to an adult but it does not apply to crying for someone who has died.] 2To cry for someone Og-ingol ko ogpamanghò ko hondo-i ka inoy. [A child] cries for [her] if he is searching for his mother. Ko buyag ka og-ingol, ogpogospogos no ogduma. If it is an adult who cries to go along [with someone], he will pressure the person into letting him come.
indan phr.: Indanan nu man... 1v To remember Og-indanan to mgo batò ko hondo-i ogtugpa ka batu no intugdò dan. The children remember where the stone went down that they threw. see fr.: maningkalagan 2; osyn: pulù 5; see fr.: maningkalagan 1; see fr.: abin 1.1; see fr.: igmaganangon. 2v To reserve. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it. see fr.: hikot 3; see fr.: bakos. 3v establish Ka inggasap no bulu no malintok, sikan ka igsokod to baloybaloy oyow ogko-indanan ko hondo-i ka mgo sinabong woy ka balokun woy ka pusina. The small [pieces of] bamboo which were cut, those were used to measure the diagram of the house to establish where the rooms, the porch and the kitchen will be. 4v set, as a date Ko ogkabatukan ta ka pitsa no du-on liwak, og-indanan ta ka sikan no allow no oglibulung. When we have discovered the date which is open (lit. has room), we set that day for gathering together. [Although the example of reserving a horse and setting a date seem similar, DB sees them as different because one chooses a date because of something important. Also, to reserve a horse is like “putting dibs on” that horse - there is a payment and if the terms of agreement are not met, you won't get the horse. There is no payment involved in setting a date (or “reserving” a day)] 5v That which is used to guarantee. Woy nu ogkapurut ko du-on on ka ig-indan no oghimu to sabut ko kon-u ogkagampusi -- ka ogkatibò on ka igbayad. You won't be able to take it until there is something to use as a guarantee which makes the agreement about when you will pay the remainder -- when [you] pay in full. see: maganangon 1. 6v To promise 7v signify Du-on uran no ogngaranan noy no saginwalu. Sikan ka indanan noy no wawalu no allow ka ungod og-uran. There is [a kind of rain] which we call saginwalu. That signifies to us that it will constantly rain for eight days. 8v To reserve or engage. 9n A sign, something used to signify something Ko du-on sagboka no batò no ungod ogsinogow, sikan ka pog-indan to du-on ogpoko-uma no mangayow. If there is a child who is always crying, that is a sign that raiders will arrive.
koddol 1v To be alert and energetic. Koddol kow. oyow konò ki ogkaro-og ko ogli-ag to bula. Be alert and energetic so that we won’t be defeated when we play ball. [As advice to an athlete, it would be similar to saying, “stay on your toes”.] 2v To keep oneself alert and energetic; ready to move. Ogpakoddol ka ogmanbubula su ogmawo-il ka ogbabantoy ko hondo-i ogdolog ka bula Those who play [basket] ball, keeep themselves alert and energetic because they are in motion as they watch [to see] where the ball is going. [Context suggests combination of staying alert and ready to move.] 3adj To be energetic such as when walking. Ko du-on otow no makoddolon ka oghihipanow mariu ki rò og-ongkoran to oghihipanow sikandin. If a person walks energeticly, we will be left far behind. as he walks.
ngarog 1n Smell, odor. Ogku-on ta to mo-init no woig no og-oloron ta ka bituka oyow ogka-awò ka ngarog We get hot water and we soak the intestines so that the odor will be removed. 2v To smell something. Ka asu no maki-ambow no ogpammu-od, ogngarogon din dò ka ngarog to ambow diò to tabunan. The dog which hunts rodents, it smells the odor of the rodent in the mound. 3v To smell something. Ko ogpakangarog ka boi to ogtutungon, ogka-awò ka goinawa rin to ko-iniat din to sikan no lukos. If the woman happens to smell that which is being burned, her affection which desires that man will be removed. 4v To sniff out a scent, such as to discern its source. Panhingarogi kun ko hondo-i ogligkat ka ogngangarog. Please sniff out the scent to find out the source of that which is smelling. Pangngingarog ka. You smell it out. 5v Have someone sniff out a scent.
pusod 1n Navel 2umbilical cord. 3n The center of anything circular such as as whirl of hair, whirlpool, circle, the earth, a tooth or of a log cut crosswise; swirl. Ka woig no du-on saliu-an, songo du-on pusod. Water which has a whirlpool, also has a center. Ko hondo-i ka taliwarò to tanò, ian ka pusod, Wherever the middle of the earth is, that is the center. Ka otow, du-on buliburan to puù to ulu rin no ogkohimuan no pusod. A person has a circular growth of hair on his head which makes a swirl.
tangkò 1v Facing, front. 2In front of. 3n The front of; in front of Takas sikan, du-on ogpati-ulug dii to tangka-an ta. After that, there was something that just caused to drop in front of us. 4v confront Ko ogsupmatan ta, oghondiò ki to baloy rin no diò ta ogtangkò kandin. Unawa ka supmat to ogtangka-an nu su ogkagion nu sikandin. If we confront [someone], we go to his house and there we will confront (lit. face) him. The [word] supmat is the same as that you are confronting (lit. facing) him because you speak to him. 5v To face, as someone whom one has wronged. No impo-umow on kandin oyow ogtangkò to sikan no pigtakawan din. And then he was called so that he would face that person from whom he had stolen see: sondit 1; see: supmat 1. 6v With negative: Not to give audience to, that is, not to see someone. Konò ogtangkò su dakol ka ogtalabawon din woy ogpalpalaguy sikandin. She would not give audience to him because she had a lot of work and also [because] she was avoiding (lit. running from) him. [Context of next example is of a woman who has pledged herself to marry someone so will not see another man who is trying to gain her attention.] 7v To point towards a given direction, as of footprints or compass Og-ikulon ta ka komos ko hondo-i ogtangkò. We will follow the footprints in whatever direction (lit. if where) towards which they are pointed. Ka tinurù din ka ogtangkò. Its pointer (lit. index finger) is what points toward a given direction. [The second example is DB's comment re a compass.] 8v To stand in front of Layun kow tangkò dini kanak.. Always stand in front of me...; show your face to me.. 9v To be facing each other as in a group. Ko diò ki to kalibulunganan, su ogpokogtangko-tangkò ki to ogpitow, ogpokog-iom-iom ki. When we are gathered together there, because we are looking at each other in front of us, we keep smiling at one another. 10To face each other. [Of two people ?? (Can it be two or more people/groups??)]
tu-on 1v To point out someone or something. Du-on otow no nigkita to patiukan no ogtu-onon din ka duma rin. Someone (lit There was a person who) saw honey bees and he pointed them out to his companion. Ka otow, ogtu-on to ogtinurù to so-oyò to nigkulugmutan to sugpang to balitì ka nigkapot no patiukan. A person points out by pointing a finger that there in the mass of twisted vines on the of the branch is where the bees have adhered. Ka anggam ku, nigpatu-on ko hondo-i ogkamot. My uncle had [me] point out where to cut. Nigtu-on ku sikandin to ogkamotan din no latì. I showed him a portion of secondary forest which to cut. Ian ingkatu-on si Hisus. The one being pointed out [by the word ian] is Jesus. Og-insò ko, “Hondo-i ka ko-onan kai?” No ogtu-onan ta to, “Diò to limang ka ko-onanan.” Someone will ask, “Where is the eating place here?” And then we will point it out [saying], “The eating place is on the other side.” see fr.: batuk 3; see fr.: katu-onan. 2v To refer to something. Konò iglituk to kulang ka goinawa, igtu-on to ogmasakit lagboy ka goinawa to songo otow. [The expression] doesn't mean that one's love (lit breath) is lacking, it refers to [the fact that] a someone feels very sad (lit the breath of some person hurts very much). Ka sikan, ogkatu-on to ogkalasikalasi no ngalap. As for that, it refers to different kinds of fish. 3adj Successful, beautiful, large, well-built. 4v (Not) nice looking. Wà natu-oni no boi. She isn’t a nice-looking woman. 5deriv n A little known remedy. Ko du-on ogkagatan to ulod, songo du-on katu-onan no igbulung to ogkakagat to ulod. Ian oghingaranan no katu-onan su manalingboka no otow ka ogkataga to sikan no tambal. If someone is bitten by a snake, there is also a little known remedy which is used as a treatment for the snake bite. It is called little known because only a few people know about that medicine. [such as a herb, vine, etc. used to promote health] 6v To point out something with the finger. Igpanu-on ta angkuan ka manuk. We’ll point out the chickens to her later on.
ulit v 1To repeat the exact words over and over. Du-on otow no og-ul-uliton din to ogbasa oyow ogko-indanan din. There is someone who reads something over and over so that he/she can memorize it. 2To repeat something, such as something which was said or taught Ka nato-uan noy to nigsiminal koy, songo ig-ulit noy ka natagaan noy diò to mgo otow no ogbogayan to mgo dimanu. That which we-excl. learned as we attended the seminar, we likewise will repeat that which we know to the people to whom the hand-operated [players] will be given. Ko hondo-i ka an-anayan no palì, du-on dò ian ig-ulit to ogpilak. Wherever the first wound was, that is where one will repeat the action of spearing. 3To something repeatedly. Kagi to otow no nigbuyu-an to asin, “Amana sikaniu no ogko-ulitan ki ka ogbuyù no ogko-ubusan kid atag.” The person from whom the salt was being requested said,“??”
